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From this viewpoint, religion has had a far more instrumental value as a mask for the competition for mundane rewards. Occupied Enemy Territory” aside the British were welcomed by the people of Eritrea as liberators from Italian racist and fascist rule. Anticipating self-determination, a group of first generation politicized Eritrean Intelligentisa began to hold meetings. Church petitioned the new adminstrators for return of the Church land. The British failed to respond favorably” Only union with Ethiopia and the favour of its traditionall protector, the Emperor of Ethiopia could now restored its property to church. Crown began to organize Eritrean’s in Ethiopia to champion its cause in their homeland. By then no fewer than 100, 000 Eritreans had crossed into Ethiopia.
Some of whom were employed by the Ethiopia state. The Addis Ababa based SUEE a well funded grouping began to infiltrate Eritreans politics and society. As a result the PLC split and a pro-Ethiopia tendency was born. In October 1946 the BMB lift the ban on political parties and encouraged the institutionalization of political activities. Its members have to have been born in Eritrea. A British survey of 1947 claimed the population was divided as follows: 44.