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Monks, these two extremes ought not to be practiced by one who has gone forth from the household life. And what is that Middle Path realized by the Tathagata? It is the Noble Eightfold path, and nothing else, namely: right understanding, right thought, right speech, right action, right livelihood, right effort, right mindfulness and right concentration. When one of these causes changes or disappears, the resulting object or phenomena will also change or disappear, as will the objects or phenomena depending on the changing object or phenomena.
Thus, there is nothing with an eternal self or atman, only mutually dependent origination and existence. However, the absence of an eternal atman does not mean there is nothing at all. Early Buddhism adheres to a realistic approach which does not deny existence as such, but denies the existence of eternal and independent substances. He teaches while being established in the middle way. Buddhism in spite of their sectarian rivalries.
Everything exists”: That is one extreme. Everything doesn’t exist”: That is a second extreme. The Tathagata teaches the Dhamma via the middle. Middle Way describes the realization of being free of the one-sidedness of perspective that takes the extremes of any polarity as objective reality.
The mutual causation of the Way of dualities, gives birth to the meaning of the Middle Way. It is a ‘teaching by the middle’ because it transcends two extreme views that polarize philosophical reflection on the human condition. Dependent origination offers a radically different perspective that transcends the two extremes. It shows that individual existence is constituted by a current of conditioned phenomena devoid of a metaphysical self yet continuing on from birth to birth as long as the causes that sustain it remain effective.